Monday, October 30, 2017

Origin of Roman Catholic Church - 62

Continued from previous post –

Between 1933 to 1939, Pacelli issued 55 protests of violations of the Reichskonkordat. Most notably, early in 1937, Pacelli asked several German cardinals, including Cardinal Michael von Faulhaber to help him write a protest of Nazi violations of the Reichskonkordat; this was to become Pius XI's encyclical "Mit brennender Sorge". The encyclical, condemning the view that "exalts race, or the people, or the State, or a particular form of State ... above their standard value and divinizes them to an idolatrous level", was written in German instead of Latin and read in German churches on Palm Sunday 1937.

World War II - 1939–1945

When Germany invaded Poland on September 1, 1939, the Vatican declared neutrality to avoid being drawn into the conflict. That was also to avoid occupation of Vatican by the Italian military. In 1944, the German Army occupied Rome. Adolf Hitler proclaimed that he would respect Vatican neutrality. However, several incidents, such as giving aid to downed Allied pilots, nearly caused Nazi Germany to invade the Vatican. Rome was liberated by the Allies after several months of occupation.
The Church policies after World War II of Pope Pius XII focused on material aid to war-torn Europe with its 15 million displaced persons and refugees, an internal internationalization of the Roman Catholic Church, and the development of its worldwide diplomatic relations. His encyclical Evangelii praecones, increased the local decision-making of Catholic missions, many of which became independent dioceses. Pius XII demanded recognition of local cultures as equal to European culture. He internationalized the College of Cardinals by eliminating the Italian majority and appointed cardinals from Asia, South America and Australia. In Western Africa Southern Africa British Eastern Africa, Finland, Burma and French Africa Pope Pius established independent dioceses in 1955.
While after years of rebuilding, the Church thrived in the West and most of the developing world, it faced most serious persecutions in the East. Sixty million Catholics came under Soviet dominated regimes in 1945, with tens of thousands of priests and religious people killed, and millions deported into Soviet and Chinese Gulags. The communist regimes in Albania, Bulgaria, Romania and China practically eradicated the Roman Catholic Church in their countries.
The continuing strength of the forces within the church favoring theological innovation and energetic reform became unmistakably evident at the Second Vatican Council, convened by Pope John XXIII (1958–1963), and found expression especially in its decrees on ecumenism, religious liberty, the liturgy, and the nature of the church. The ambivalence of some of those decrees, however, and the disciplinary turmoil and doctrinal conflict following the ending of the council, brought about new challenges to papal authority.
On October 11, 1962, Pope John XXIII opened the Second Ecumenical (religional) Vatican Council. The 21st ecumenical council of the Catholic Church emphasized the universal call to holiness and brought many changes in practices, including an increased emphasis on ecumenism; fewer rules on penances, fasting and other devotional practices. Initiating a revision of the services, which were to be slightly simplified and made supposedly more accessible by allowing the use of native languages instead of Latin. Opposition to changes inspired by the Council gave rise to the movement of Traditionalist Catholics who disagree with changing the old forms of worship. These changes have made it possible for Catholic priesthood to practice Hindu practices such as Yoga in their spiritual life. Movement of Traditional Catholics fear that some superior practices if introduced as Catholic, then that may eventually nonplus original Catholic practices and Hinduism may even replace the whole of Catholicism!

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